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A discussion about Tariq Ramadān, his roots and ideology.
Differences of thought within the al-Banna family; from Muslim Brotherhood to European Islam.
Al-Ahrām has interviewed a number of Muslim scholars in an attempt to unearth some of the reasons for the underdevelopment of the Muslim world.
The author of the article compares a book by Muhyī al-Dīn al-Tu‘aymī, warning Muslim women against wearing trousers this book, to a book written in the forties, defending freedom of thought.
The image Dr. Abdel Sabour Shahin wanted to force on the verses of the Qur’an was that God has created humans in pairs and those that had no hearing, vision or mind; just moving animalistic objects that grow in experience and the way of language with which they communicate.
Some are taking positions in their trenches to defend the practices and deeds of certain figures in history and regard them part of what they call the Qur’anic generation that provides a paradigm and an applicable model of Islam.
The article traces the origin of the slogans of political Islamic groups and comments on them. It shows the difference between jihad and killing and explains the true meaning of “Crusades” and “Zionism” and how political Islamic groups served both of them while claiming to fight against them.
The author refutes the criticism leveled against his series of articles on the punishment for apostasy in Islam. He is accused of lightly esteeming the companions of the Prophet and believing that “apostasy wars” were launched for political reasons.
The author believes that Muslims should reevaluate their understanding and practice of Islam. He believes the reason for their defeat in many fields is because they judge everything through the eyes of Islam. Confessing defeat and accepting criticism would be a sincere beginning towards victory.
Many intellectuals in the Arab and Islamic world are killed in the name of defending Islam. Muslims should stand firmly against such crimes because of their dangerous effects on Islam and on people’s security, freedom of belief and right of ijtihad.

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