Date of source: Wednesday, October 19, 2005 to Tuesday, October 25, 2005
Listing for articles about Egypt’s National Unity Iftār on October, 18, in which Christians joined Muslims breaking their fast at the Coptic Orthodox Cathedral.
Date of source: Saturday, October 22, 2005
Since Egyptian society is formed by both Muslims and Christians, the customs and traditions of the two communities have intermixed. Some Muslims celebrate Coptic occasions and some Copts fast Ramadān.
Date of source: Saturday, October 22, 2005
In an interview with al-Ahrām al-‘Arabī, lawyer and politician Mukhtār Nouh speaks about the role of arts and literature in the Islamic state.
Date of source: Thursday, October 13, 2005
President Jacques Chirac forewarns that Turkey’s rejection by Europe may cause it to move towards fundamentalism and fanaticism.
Date of source: Saturday, October 8, 2005
Hymn performers have recently tried to develop the spiritual art but they are making a slow progress.
Date of source: Saturday, October 8, 2005
Religious hymns have a long history, but in its current form, a young British Muslim named Sami Yousuf has a remarkably successful career in the field, after releasing his first album in 2003 in Europe.
Date of source: Monday, January 10, 2005
Differences of thought within the al-Banna family; from Muslim Brotherhood to European Islam.
Date of source: Friday, September 23, 2005
Al-Ahrām has interviewed a number of Muslim scholars in an attempt to unearth some of the reasons for the underdevelopment of the Muslim world.
Date of source: Thursday, September 22, 2005
The author of the article compares a book by Muhyī al-Dīn al-Tu‘aymī, warning Muslim women against wearing trousers this book, to a book written in the forties, defending freedom of thought.
Date of source: Sunday, October 31, 2004
The image Dr. Abdel Sabour Shahin wanted to force on the verses of the Qur’an was that God has created humans in pairs and those that had no hearing, vision or mind; just moving animalistic objects that grow in experience and the way of language with which they communicate.