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The phenomenon of giving religious names increases during times of crises, which consequently increases the sectarian gap between Egyptians.
The National Unity Committee at the Journalists Syndicate held a meeting two days ago to discuss the sectarian situations and the role the press plays in provoking sectarian violence.
The social, religious and political changes in Prophet Muhammad’s (PBUH) era made some tribes and families convert to Islam while others retained their religions. Muslims are ordered to always be peaceful, unless they were attacked.
In an interview with the TV program al-k, President Mubārak asserted that Egypt is the homeland of all Egyptians, Muslims and Christians. He also warned against the consequences of escalating any Muslim–Christian individual incident.
I am no jurisprudent and never wished to be for I know it is enough to have faith that God is above and fellow brothers are on earth, which are all associated by a unity that is free from race, color or religion. I feel sorry for those who try to make religion a point of dispute and debate, and ask...
Egypt is a country where Muslims and Christians live together in peace and harmony. Mamdouh Qināwī discusses the repercussions of the last incidents of sectarian violence on national unity.
My father named me Muhammad Najīb after two of his colleagues; Muhammad [a Muslim] and Najīb [a Christian]. I have never regarded people as Muslims and Christians; we are one entity united with love and brotherhood.
Stating one’s religion on ID cards has been a hot topic for several weeks. In this article, Dr. Mustafa al-Fiqī defends his point of view.
We [Egyptians] have faced Islamic extremism for many years. People attempting to face Islamic extremism, were accused of takfīr [unbelief] by a myriad of lawyers who were filing lawsuits before different courts against any opinion, headline or personality they may not like.
Recent incidents reveal that rumors fuel the sectarian sedition in Egypt.

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