Displaying 1101 - 1110 of 1486.
Sharīf Malīka calls upon Coptic Christians to participate fully in the parliamentary elections, an event that brings together all Egyptians, Muslims and Christians, to discuss ways to revive the moribund democratic process.
The concept of interfaith dialogue has actually existed since the earliest days of Islam. Recently though, a new concept of intercultural dialogue has emerged.
Sulaymān Shafīq argues that according to the 1995 statistics [Reviewer's note: The author perhaps was mistaken because the statistics were conducted in 1996, not 1995, as Christian surveys are usually made every 10 years and the last ones took place in 1986], Copts represent 22.5 percent of the...
The author discusses the three levels of flagrant inequality between Copts and Muslims in terms of their citizenship rights, arguing that though the situation is dismal, great efforts must be made to correct imbalances between Christians and Muslims.
Copts abroad are also alleging that Christian girls are kidnapped and forced to convert to Islam, forgetting that Egyptian law criminalizes the act of harassing women in public. Egypt is not Chicago nor is it a barbaric society ruled by whims. In Egypt, any man would rush to the aid of a woman,...
In an interview with Sawt al-Umma, ‘Adlī Abādīr responds to accusations of inciting sectarian strife, receiving foreign funds and working against Egypt’s national interests.
A discussion of the citizenship rights of the Egyptian people, and Copts in particular.
It is clear that the hatred, rejection, ridicule, evasion and marginalization inflicted upon Copts because of their faith, whether at the hands of individuals, groups, or officials, and before which the government stands unable to protect or vindicate them, can-according to international statutes...
Arab Christians are trapped between the hammer of terrorists groups and extremists, and the anvil of fanatic governments that skillfully manipulate the issue of religious radicalism for their own benefit [Editor: what governments does Magdi Khalil refer to?], while reinforcing religious, ethnic and...
Since 1971, religious problems have started to emerge on the Egyptian scene tangibly, albeit not in a very serious manner. Muslims and Christians clashed in the city of Al-Khanka. Following Al-Khanka incident, a committee affiliated with the People's Assembly visited the incident site and offered a...

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