Displaying 41 - 50 of 126.
Missionary activities can often cause heated debates amongst religions around the world. In this report Shaymā’ Abū al-Khayr and Sharīf al-Dawākhilī analyze the situation in Egypt from both the Muslim and Christian sides.
The author reflects on 2007 and looks toward 2008 and the challenges that must be tackled in Egyptian society.
The various members of Turkey’s political scene are still fiercely debating the issue of the ban on headscarves in public institutions. Recently the high court ruled that the constitutional amendment that was passed in February allowing women to wear the headscarves in universities is null. The...
The author believes that football, like many aspects of Egyptian life, now has a religious element and wonders how much of an effect the devoutness of the Egyptian players has on their success on the football pitch.
The author records changes that have happened in Egyptian society, wondering about reasons that prompt Egyptians to abandon all the features of their own culture, traditions and even patriotism.
Dr. Aḥmad Subḥī Manṣūr, the leader of the Qur’ānis, calls for removal of the Sunnah from Islam because it was recorded 200 years after the death of the Prophet Muhammad in a time when injustice, tyranny and immorality were spread amongst people.
Political, educational, and religious reform and the religious media are affecting each other for the media cannot be reformed without democratic freedom and political reform in turn cannot be promoted without first having a sound media.
The author considers reform in Islam, outlining the inhibiting stance that many Western countries adopt regarding reform in the Islamic world. The era of ‘political correctness’ has led many to blindly ignore violations of human rights in the hope of maintaining a level of correctness while not...
Dr. Samīr Marqus discusses the concept of cultural citizenship and its relation with the current ruckus in the Egyptian political arena about reforming certain articles in the Egyptian constitution.
The author admires the courage of Monk Dīmīanūs for admitting Islam’s tolerance and wanting us to learn to respect the other’s doctrine and view.

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