Displaying 201 - 210 of 253.
The second session of the laymen’s conference did no better than the first. The session sparked severe reactions from the church. It called to reword the four Gospels of the New Testament and named the monastic life as “the random system.”
The second session of the laymen’s conference will be held on April 26-27, 2007. While laymen sent out personal invitations to Pope Shenouda III and all the members of the Holy Synod, the Coptic Orthodox Church still appears to be boycotting the conference. Pope Shenouda described the conference as...
Jibrā’īl tries to point out the troubles of the Coptic Orthodox Church. He highlights problematic aspects that he believes to be reasons for the “mess” in which the Coptic Orthodox Church seems to presently find itself.
John Watson provides a review of John Fullerton’s novel entitled, ‘This Green Land.’ It is a story that focuses on a young Christian woman, Reem, who was brainwashed and subsequently used by violent ideologies and beliefs. Fullerton provides an insight into the origins of terrorist and extremists...
Usāmah Salāmah comments on the letters of Father Marqus and Munīr Bishāy about Father Marqus’ last interview with al- Miṣrī al-Yawm.
The article presents a dialogue with the famous Egyptian geologist, Dr. Rushdī Sa‘īd, in which he talks about Copts and citizenship.
Drs. Hulsman provides a detailed description of Muslim-Christian relations in Egypt, and a history of Coptic problems, stemming from their own actions and outside influences.
On August 2, 1997 the L.A Times published an alleged claim of Christians being tortured in Pakistan, but at the same time, nothing was mentioned about the confirmed massacres perpetrated daily by Israel, protected by the right of veto. On August 14, 1997, the same newspaper published an...
A student at the Institute of Coptic Studies denies that Orthodox Copts are fundamentalists and asserts that they simply have an implicit faith while a Catholic writer calls for the Orthodox Church to renounce its fundamentalist language and to open to all other denominations.
The author speaks about fundamentalism, noting it has negative impacts not just on the political arena but also on the arts and on creative works.

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