Displaying 41 - 50 of 67.
A discussion of sectarian tensions and citizenship rights in Egypt, based on a discussion on Watani Forum.
In previous issues I have focused on the “must-know religious information” and the consequent do’s and don’ts which if violated would, according to jurisprudential conditions, lead to apostasy, punishable by death if attempts to secure repentance ended up in failure. We have learnt that this rule...
Members of the Creed and Philosophy Committee say that they are not new legislators and have not intentionally denied one of the fundamentals of religion, in an alleged attempt to justify their recommendation concerning the punishment for apostasy. They just want to terrorize anyone who thinks of...
The meaning of apostasy is not limited to renouncing Islam. A Muslim could be accused of apostasy if s/he suggests new thought that is contradictory to what has been set as rules ages ago. From this, the issue of freedom of belief is considered apostasy, which should be punished by execution.
The author believes that the recommendation of the Creed and Philosophy Committee in the Islamic Research Institute that the apostate is to be given a lifetime chance to renounce his apostate ideas is not a renewal in the Islamic fiqh. The recommendation has been made only because of the...
[The article of Muhammad Shebl in October, September 15, resulted in an article in the Dutch Daily Trouw] While Ayaan Hirsi Ali, a Dutch political scientist of Somali origin, received death threats because of her untraditional convictions about Islam, Egyptians discuss freedom of religion. This is...
The Qur’an does not order killing as a punishment for apostasy. Accordingly, scholars should not have taken into account the hadith saying: “Kill him he who renounces his religion,” because what the Qur’an says has priority over hadiths. In addition, the Prophet could not have said something that...
The article discusses the decision of the Creed and Philosophy Committee at the Islamic Research Institute that the apostate is to be given a lifetime chance to repent his apostate ideas and not only a three-day chance as is laid down in the Islamic fiqh. It shows the pros and cons to this decision...
The author explains the rule “intentionally denying one of the fundamentals of religion” because of which a Muslim can be considered an apostate. He believes it is a terrorist rule that is used and applied by terrorists.
The author refutes a comment opposing his ideas concerning the punishment for apostasy, the rule of "Intentionally denying one of the fundamentals of religion" and the so-called "wars of apostasy."

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