Displaying 141 - 150 of 723.
The author, Dr. Ibrāhīm al-Sāyh, comments on an official complaint submitted by the renowned Muslim scholar Dr. Zaghlūl al-Najjār against a Christian organization, accusing it of performing missionary activities in Cairo.
The author reflects on three different recent incidents that he believes should worry moderate Muslims and questions why international organizations have not spoken out against these events.
Drs. Hulsman reviews the responses and reactions to issues of conversion in Egypt versus those of Western countries.
The following article presents an introduction to the debate about the freedom of religion and conversion in Egypt, focusing on legal cases of conversions, specifically changing one’s religious identity on identification cards.
Although Egyptian civil law does not prohibit conversion from one religion to another, there are discrepancies in an individual’s ability to convert.
The following presents an investigative report authored by Mads Akselbo Holm, an intern for Arab-West Report, on the issue of Muslims leaving their faith. This study provides an excellent background to the commotion caused by Muḥammad Ḥijāzī announcing his conversion to Christianity.
Dr. Zaghlūl al-Najjār accuses Coptic Orthodox clergymen of forcing Muslims to convert and declares that the Bible was distorted. The Coptic Orthodox Church responded denouncing Zaghlūl’s allegations.
AWR visited Father Mattá to hear about the sectarian violence in Jabal al-Tayr, Minia. Al-Miṣrī al-Yawm interviewed Bishop Bīshūy, General Secretary of the Holy Synod of the Coptic Orthodox Church.
15 Egyptian independent newspapers refused to publish their publications on October 7, 2007. Other newspapers criticized the gesture and its motivations, choosing instead to express themselves “positively.” Freedom of the press is a pivotal issue in Egyptian media nowadays.
Drs. Cornelis Hulsman and Mads Akselbo Holm discuss the media coverage and accounts of the South Korean Christians who were being held hostage by the Ṭalibān. The authors show this issue contributed to a negative Muslim image of Christian missionaries.

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