Date of source: Monday, June 19, 2023
Salman Rushdie is a British writer and novelist of Indian descent, born on June 19, 1947. He rose to fame when he won the Booker Prize for his 1981 novel ‘Midnight’s Children’, considered his best novel yet.
Date of source: Monday, December 28, 2009
Publisher: Uitgeverij Meinema, Zoetermeer, The Netherlands (2009) Translator: Sandra Heijden Editor: Alexander Wamboldt The preface to Eildert Mulder and Thomas Milo’s 2009 book ’The Contested Sources of Islam’, where the authors introduce the four German revisionist historians whose theories...
Date of source: Sunday, March 30, 2008
The following discusses an individual’s decision to convert from Islam to Catholicism, and the resulting difficulties he faced.
Date of source: Sunday, August 22, 2004
The campaign against Islam and Muslims is still going on in the US and Europe, and the attacks against Islam - the instigator of terrorism - are getting stronger every day. Those who defend Islam are absent from the international scene, and when they move, they do not follow a clear policy and do...
Date of source: Thursday, December 14, 2006
Hāzim ‘Abduhlists a number of Muslim and non-Muslim thinkers and writers, whom he says have launched a vicious campaign against Islām in an attempt to undermine Islamic culture and values.
Date of source: Tuesday, December 5, 2006
The present clash between
Europe and the Islamic World is the result of a history of events.
Date of source: Tuesday, December 5, 2006
Dr. Hasan ‘Abd Rabuh al -Misrī discusses the lifestyle of Muslims living in the U.K.
Date of source: Thursday, February 9, 2006
The author argues that it is no good believing in an interfaith dialogue as long as there are double standards when it comes to dealing with Muslims.
Date of source: Wednesday, January 25, 2006
‘Abd al-Masīh Basīt denounces Dan Brown’s novel, The Da Vinci Code, as containing many errors and false allegations. He adds that the book is nothing but an attack on Christianity.
Date of source: Friday, October 8, 2004
With neo-orientalists’ hectic media campaigns, how could bridges for rational dialogue be built in a way that offers full and authentic understanding of our great Shari’a?