Displaying 1251 - 1260 of 1647.
The term of “religious freedom” still triggers debate and disagreement. What about religious freedom concerning conversion from Islam and embracing another religion? How Islamic fiqh [jurisprudence] deals with rida [apostasy from Islam]? All these question and others are answered by the moderate...
Millions of Arab and Muslim children are the product of the culture of extremism, hatred of the ‘other’ and imaginary superiority. This culture is created in thousands of schools and mosques through half-educated sheikhs and teachers. How can Arab and Muslims entrust the minds of their boys and...
For the first time in the history of Egypt, a Coptic thinker, Dr. Nabil Luqa Bebawi, has obtained a doctoral degree in Islamic Shari’a. The topic of his dissertation was “The rights and duties of non-Muslims in an Islamic state.” He said he chose this topic because Islam as revealed through the...
Egypt’s Copts reject to be called “Ahl Al-Dhimma” and “Al-Nasara” [Nazarenes] and their favorite term is “Copts” which means “Egyptians” in old hieroglyphic language. Few days ago, a book titled “Al-Muwatana wa Al-Awlama…Al-Aqbat fi Asr Mutagheir” [Citizenship and Globalization…Copts in a...
Diplomats and specialists ask what will come of the Muslim Brothers in the coming Egyptian elections if these are opened to them and if they are held, as promised by president Hosni Mubarak, freely?
Reports about the American desecration of the Qur'ān, Muslims' holy book, in the United States' detention camp of Guantanamo Bay, Cuba. This stirred the angry sentiments of Muslims all over the world.
Wahhabism does not apply the true Islam. One of the crimes that Wahhabism committed against Arab thinking is that it brought forth a generation of sheikhs who established a form of backward Islam and flooded Muslims with fatwas they made to suit their ideas.
The author argues that non-Muslims are not necessarily kufar [unbelievers] because they might be Jews or Christians. He also argues that the term "kufr" [unbelief] is not used correctly.
The author mentions examples from Islamic history and the Qur’an showing the good relations between the Prophet Muhammad and Christians. In light of these examples, he argues that Christians should not be called "citizens," because the word does not tackle the religious part or the duties of...
The author argues that national unity as well as human rights are deeply rooted in Islam, as loving one’s nation is part and parcel of one’s faith. He gives many examples from Islamic history to support his opinion.

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