Date of source: Wednesday, August 20, 2014
Dr. ‘Ibrahīm Nigm, advisor to the grand muftī, stated that the Muslim Brotherhood organization is resorting to the taqiyah method and trying to set the stage until the opportunity comes to announce that it has adopted ISIS’s thought.
Date of source: Sunday, June 24, 2007
Religious reform is the starting point in any culture for social or political reform. This is because religious thought is perplexing and is often represented by terrorism, superstition and the shocking illogical Fatwás which have reached their peak.
Date of source: Wednesday, April 19, 2006
In this article, the author demonstrates the points
of differences and agreement
between the doctrines of the Shi’ites and the Sunnis.
Date of source: Wednesday, April 19, 2006
Dr. cIsām
Fahīm, the most important Shi’ite leader
in Egypt, asserted that Shi’ites have no
political objectives and that they are different from Muslim
Brotherhood and all other religious groups.
Date of source: Wednesday, April 19, 2006
Due
to taqīya, that is the concept of concealing of one’s true
religious beliefs, the number of Shi’
ites in Egypt can not be exactly verified, however, estimates
indicate that they do not exceed one percent of
the total population.
Date of source: Thursday, April 6, 2006
The author argues that the Muslim Brotherhood is applying the Shi’ite practice of Taqīya which allows them to use double talk in order to hide their real intentions.
Date of source: Sunday, March 12, 2006
An article about the Muslim Brotherhood’s intent to establish a state that has a religious, and not civil nature, and the attitude of the Muslim Brotherhood towards the Copts.
Date of source: Monday, March 6, 2006
In this article, Dr. ‘Alī Jum‘a, muftī of Egypt, explains five points of disagreement between Sunnis and Shi’ites. He made clear that these disagreements have no real grounds.
Date of source: Saturday, February 4, 2006 to Friday, February 10, 2006
The author states that Hamās has the right to rule Palestine but asks whether such movements can ever accept the principle of the circulation of power. The author stresses that opposing and criticizing these movements is not equal to criticizing and opposing Islam, because these groups do not...
Date of source: Saturday, February 4, 2006 to Friday, February 10, 2006
The author explains that disputes among Muslims are negatively affecting Islamic unity. These disputes are the result of two widespread misconceptions. The first is taqiyā and the second is the extreme sanctification of imāms.