Displaying 61 - 70 of 175.
The fact that the Muslim leaders were called caliphs or the Amīr of the believers gave the political authority in Islām a religious and a legal dimension. Islām did not know the meaning of Ummah except in the time of the Prophet. All the Islamic authorities after the time of the Prophet were...
The Swedish authorities handed over to Egypt Ahmed Hussein Egiza, the leader of the Tala’a al-Fath...
Articles that provide a good insight in feelings in the Arab and Muslim world. Discrimination, equality and negative sentiments in Muslim-Christian relations. Local Muslims taking unregistered land that was used by Christians. Civil Affairs Authority did not provide some Christians with a Christian...
This article explains that an Islamic caliphate does not have to be perfect, but can start with “deficiencies” that take into account the modern era.
This article asserts that diversity is a natural characteristic of life and that Muslims should have a sense of belonging to Islam rather than to anything else.
The author suggests ways that the present weakness of the Islamic nation can be addressed.
In this article, the author interviews Dr. Ahmed Jaballa and asks him questions about the role that Muslims in the West can play in being better representatives of Islam.
Amin Makram Ebeid discusses the rule of Muhammad Ali, who prepared Egypt for a secular form of democracy, and his successors, and wonders whether the age of tolerance in Muslim-Christian relations ended with the failure of the liberal era.
A few days ago Muslim dā‘īyah, Dr. Safwat Hijāzī, issued a fatwá urging Muslims to declare war against Israeli civilians worldwide. The fatwá was severely condemned by the Azhar, the highest religious institution in the Muslim world, as incorrect and terrorist in nature.
In a statement published yesterday on al-Jamā‘ah al- Islāmīyah’s website, the group denied any links to al-Qā‘idah¸ indicating that Dr. Ayman al-Zawāhirī’s recent videotaped message about the alleged union between some members of the group and al-Qā‘idah "contradicts reality."

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