Displaying 181 - 190 of 262.
Christians have lived in the Arab world for many years, yet recently a mass exodus has been witnessed. The article considers reasons behind this exodus.
The author discusses Christianity in Egypt, and what it means to be a Copt living in a society that constantly struggles with social issues.
During his recent visit to Cairo, Robert Satloff, the executive director of the Washington Institute for Near East Policy [WINEP], attended two symposia at al-Ahrām Center for Political and Strategic Studies and the Center for Political Research and Studies at Cairo University. In his speech at the...
Dr. Amīn Makram ‘Ubayd introduces himself to readers of AWR, wanting to dedicate his efforts “towards a mission of progress energized by a will to see obscurantism defeated, fanaticism vanquished and poverty conquered.” “Writing,” Dr. ‘Ubayd writes, “associated with a fair degree of research, put...
Transcript of a speech presented by William Dalrymple at the American University in Cairo, highlighting his experiences traveling to Christian Holy sites throughout the Middle East, as well as his personal interpretation of political Islām. He includes references to both historical and present day...
Europe’s rejection to Turkey’s entry into the European Union because of its Islamic values.
The transcript of an interview conducted by Cornelis Hulsman with Kamāl Zākhir Mūsá, in which Mūsá provides a background of his work and publications. Mūsá further describes his own experiences and confrontations with the Coptic Orthodox Church in Egypt.
Western and Arab Muslim philosophers discuss reason and its relation to revelation, to show that Islām is rational and follows logical thinking.
The author discusses what he describes as an anti-Islam campaign in the West, for which, he says, Muslims are partly to be blamed. He noted that Muslims and Arabs have changed their perceptions about Europe after successive clashes and attacks on its teaching in several European countries.
Rajab al-Murshidī criticizes Muslim dā‘īyahs who concentrate their efforts on making money during the month of Ramadān, where many Muslims compete in good deeds.

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