Displaying 111 - 120 of 224.
In this final installment of a three part series on the life of Nasr Hāmid Abū Zayd, Professor Stefan Wild of Bonn University paints a picture of the life and work of the late Egyptian scholar....  
Greek Orthodox Bishop Nicola Antonios suggested the Egyptian government consider adopting the Syrian Personal Status Law, given the two countries' historical bindings, cultural similarities, and Muslim-Christian coexistence. In an official statement, Antonios expressed his respect for the law and...
This article details the Egyptian-German Young Leader’s Forum (EGYLF), affiliated to the Coptic Evangelical Organization for Social Services (CEOSS), that has placed its faith in the relevance of interaction and dialogue among people of the world.
Anba Barnaba, Bishop of Rome, talks to Watani about the Copts in Italy and those in Egypt. He speaks of immigration, integration, discrimination, and the Egyptian nationality for all Copts.
 Cornelis Hulsman's farewell speech given at Cairo University in June 2009.
This article details the formalities of the meeting between three heads of Orthodox Churches, the Coptic Orthodox patriarch Pope Shenouda III, His Beatitude Kirill, Patriarch of Moscow and all Russia, and His Beatitude Theodoros II, the Greek Orthodox Patriarch of Alexandria and all Africa.
Publisher: Uitgeverij Meinema, Zoetermeer, The Netherlands (2009) Translator: Sandra Heijden Editor: Alexander Wamboldt The preface to Eildert Mulder and Thomas Milo’s 2009 book ’The Contested Sources of Islam’, where the authors introduce the four German revisionist historians whose theories...
This article gives a brief background on the various Christian communities in the Middle East, emphasizing the decline of the Christian population over the last century. This is a result of emigration to western Europe and America, driven by several factors, among them persecution
Tariq Heggy discusses the rise of Wahhābism and the encroachment of extremist understanding of Islam upon moderate Islam.
The author comments on Bishop Bīshūy’s book responding to ‘Azāzīl.

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