Displaying 491 - 500 of 704.
The author comments on the increasing Salafī trend in Egypt, particularly their relations with the outlawed Muslim Brotherhood.
Cornelis Hulsman explains the events leading up to the September 9 celebration to mark the end of the Abū Fānā tensions. Hulsman was invited to attend by ‘Alā’ Hassānayn but eventually had to refuse the invitation because the reconciliation did not involve all the necessary parties.
A book entitled ’al-Aqbāt ‘Abr al-Tārīkh’ [Copts Across History] which was published by Dār al-Khayāl in Cairo and London, details the history of the Copts , their life, traditions, language, arts and political evolution.
Dr. ‘Umar al-Shūbakī discusses sectarian tensions between Muslims and Christians in Egypt and claims that the state is to blame for the current state of affairs.
A Christian mother and Muslim convert father, now separated, fight for the custody of their 13 year-old twins. The father wins the battle even though Egyptian law states that children under the age of 15 should stay with their mother, regardless of religion. The twins state that they are Christian...
The ex-husband of actress Hālah Sidqī has obtained a ruling from the administrative judiciary allowing him to remarry, however Pope Shenouda has appealed against it.
Mahmūd Salāh Al-Dīn has been accused of attacking three churches in Alexandria. He is currently in hospital and doctors have claimed that he has a psychological disorder and cannot be held responsible for his actions.
In 1990 the Greek Orthodox Church decided to sell its church in Rosetta however ever since the Muslim buyer tried to tear down the historic building there have been tensions over who owns the land and building. On September 19, a group of men broke into the church and caused severe damage.
The Coptic Orthodox Church has announced the closure of a number of monasteries until October 14.
The article debates the issue of the niqāb in Egypt. The author comments that while he believes that donning the hijāb is down to personal choice, he views the niqāb as a decision to not interact with society. Furthermore, he comments that the niqāb can be used as a disguise for criminals.

Pages

Subscribe to