Displaying 1571 - 1580 of 2707.
A Coptic citizen demands the invalidity of his under-aged daughter’s conversion to Islam.
Are women allowed to be heads of states under Islamic sharī‘a? The decision of well-known feminist, Dr. Nawāl al-Sa‘dāwī, to run for president during the elections of 2004 was opposed by a large number of Muslim scholars, who argue that the physiological nature of women prevents them from...
Two weeks ago, al-Fajr published a letter sent in by a Bahā’ī reader, who discussed in detail the principles of the Bahā’ī faith. In its issue of June 19, 2006, al-Fajr publishes two more letters sent in by Muslim readers responding to what they described as falsehoods contained in the...
The author tackles the recent myths and juggleries in Islamic discourse which deform the Islamic image before the world, urging the Azhar to deal with this serious problem.
Shaykh Tantāwī of the Azhar denied in an interview that the top Sunni Muslim institution is incapable of fulfilling its role, indicating that the Azhar is no longer sending a good number of teachers to Arab and Islamic countries purely for economic reasons.
Despite the considerable number of fatwas allowing bank dealings, some Muslims argue that bank interest is an adjusted form of usury [Reviewer: Ribā], which Islam regards as a major sin.
The author deals with the issue of democracy and how Egypt was a liberal state until the outbreak of the 1952 revolution that brought a military regime in power, which disbanded all political parties and established a one-party system with no clear political agenda in mind.
The planned screening of The Da Vinci Code in Egypt has been met with strong opposition from church leaders. Arguing that “forbidden fruit is sweet,” Hānī Labīb believes that the ban on the movie will encourage more people to see the movie.
The Egyptian churches have agreed not to seek a ban on Dan Brown’s controversial movie but will instead launch anti-Da- Vinci-Code campaign.
The author criticizes the way the state is dealing with Coptic problems, which only led to deteriorating relationships between Muslims and Christians in Egypt, and calls for quick political and constitutional reforms as the only way out of this serious dilemma.

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