Displaying 1631 - 1640 of 2343.
This article pertains to the status of Human Rights in Egypt, through the reporting of the US-based Human Rights Watch. A report from the HRW states that human rights in Egypt are deteriorating for a number of different groups throughout the country. Religious discrimination of Copts and Baha’is...
Father ‘Abd al-Masīh Basīt of the Coptic Orthodox Church criticizes Max Michel’s proposal to establish an institute for Islamic studies in collaboration with the Azhar to teach Christians Islamic studies.  
The Nag Hammadi sectarian crime which took place on Coptic Christmas Eve, 6 January, and which left six Copts dead and nine wounded, triggered wide protest and rallies by Copts in places as wide apart as Los Angeles, New York, Paris, Rome, Vienna, Athens and Sydney. Mary Joseph sent Watani live...
This article deals with the arson of a number of Coptic owned homes in Upper Egypt. After the original five houses were set aflame on January 14th, additional security was added to the village. This did not, however, deter the arsonists from continuing to set two more houses on fire during the days...
Jayson Casper responds to two articles in this week's issue about reports of expatriate Copts' calls for Christians in Egypt to carry arms to defend themselves.
CIDT’s Jayson Casper reviews a new book by scholar Otto Meinardus: Two thousand years of Coptic Christianity is the title of a book by Otto Meinardus, a renowned scholar on the history, practice, and theology of the Coptic Orthodox Church and member of the board of advisors of Arab-West Report...
This article gives a brief background on the various Christian communities in the Middle East, emphasizing the decline of the Christian population over the last century. This is a result of emigration to western Europe and America, driven by several factors, among them persecution
The Times of London’s report on Naj‘ Hammādī, quoting Bishop Kirollos as saying “It is all religious now. This is a religious war about how they can finish off the Christians in Egypt.” It relays his version of events, which he famously retracted following a meeting with Qena Governor Majdī Ayyūb...
The governor of Luxor denies circulated rumors about an alleged attempt to destroy a church in the city’s downtown.
Building a zāwiyah in front of a church formed the starting point of what the author refers to as fitnah in ‘Ayn Shams after historical friendly Muslim-Christian relations. 

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