Displaying 201 - 210 of 346.
Banī Swayf security forces strengthen their presence in the city of al-Wāsṭā, south of Banī Swayf, in front of Coptic sites following the announcement of a march to be held after Friday prayer today (Apr. 26), using forty formations fearing the re-eruption of clashes seen in Khusūs. The march comes...
Christianity in the Arab World was flourishing in relative terms prior to the First World War and consequent break-up of the Ottoman Empire.
This interview was arranged by Cornelis Hulsman for Omar Ali’s research on Political Party institutionalization in Egypt. The interview took place on June 1, 2014. It took place in English, was recorded and was attended by both. Omar Ali made the transcript, which was edited by Cornelis Hulsman and...
We are living in a world of much polarization.  This negative energy drives communities apart rather than combining their strengths to work together towards a better society. Arab-West Report was founded in 1997 to fight this negative energy. We are small and thus work only developed slowly but in...
This interview took place in English and was recorded. Editorial notes have been made to clarify some statements. Slight English editing was done. The first part was transcribed by Cornelis Hulsman, the second part by Esther Schoorel.  
 The draft of this text originally published in Nederlands Dagblad was first seen and approved by Dr. Amr Darrag. We find it of great importance that the opinions of people we interview are presented as accurately as possible. Former Minister, Amr Darrag, member of the high board of the Freedom and...
The number of victims of the current violence in Egypt is increasing. Most deaths fell during the efforts to end the demonstrations. According to the Ministry of Health there are 638 deaths, among them at least 43 from the police forces. The Muslim Brotherhood claims much larger numbers of...
This report by Arab-West Report explains the context of the massive destruction of churches and Christian institutions in Egypt in August 2013.
We often hear about the radical statements and fatwás of Muslims and about uncompromising Christian or secular activists who can appeal to populist sentiments and mistrust of the ‘other’.

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