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‘Abd al-Mun‘im Abu al-Futouh spoke in this interview with al-‘ظگArabī about his controversial visit to Egyptian Nobel laureate Najīb Mahfouz within the group’s activities as being in contact with intellectuals in the society, as well as the group’s relations with Copts.
The author is questioning the practice of the Muslim Brotherhood’s followers kissing the hand of their murshid [guide]. He says Imām Hasan al-Bannā has prohibited it, but still they are observing the hand-kissing as a tradition.
Egyptian Interior Minister, Habīb al-‘Ādlī speaks out on a number of controversial issues, including the surprise win of Hamās in the Palestinian parliamentary elections, claims about the deaths of 19 detainees in Egyptian prisons and the increasing role of the Muslim Brotherhood on the political...
Intellectual Fahmī Huwaydī criticizes in an interview ailing political practices and blames political parties that fail to rise up to people’s expectations due to their frail partisan performance and internal disputes and power struggles.
Watanī newspaper held a symposium at the Journalists’ Syndicate headquarters on effective coexistence between Muslims and Christians in Egypt.
The article is discussing the secret resumption of dialogue between Egyptian Christians and the Muslim Brotherhood and the issues taken up in the agenda of the meeting, which included the isolation and persecution of Copts.
The author of this article, Hānī Labīb, is refuting an article in Rose al-Yousuf dated February 2, 2006, in which Muhammad Habīb, the deputy murshid of the Muslim Brotherhood, refused to allow a Copt to rule Muslims in Egypt.
The article expresses the Brotherhood’s views regarding the relations with Copts as mentioned in statements by the group’s no. 2 man, Muhammad Habīb, who argues that Copts should never rule Muslims, but that they can participate in the political processes.
The author speaks about the spiritual leaders of terrorism who developed terrorism-inspiring thoughts waiting others to promote and put them s into practices. These leaders are Hasan al-Bannā, Sayyid Qutb, and ‘Abd al-Allāh ‘Azzām.
The author ascribes the unprecedented success of Hamās in the recent parliamentary elections to several factors, most notably its Islamic thrust.

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