Date of source:
Egypt has been deeply divided between sympathizers
Date of source: Friday, December 16, 2011
This third and final article on Shaykh Usāmah al-Qūsī focuses on a matter closest to his heart and specialization of study: The sunna of Muhammad, that is, what he said and did outside the recorded testimony of the Qur'ān. Whereas article one provided his life history in pursuit of this knowledge,...
Date of source: Monday, March 9, 2009
The article presents an interview with Safwat Hijāzī discussing different issues such as those about the attacks against da‘iyahs, insulting Islam and the Prophet Muhammad, monopoly, normalization, and organ donation. He was also asked about his opinion on Christian attempts to Christianize Muslim...
Date of source: Thursday, March 1, 2007
Iqbāl al-Sa‘dāwī discusses the Ḥadd of Riddah and when it should be applied in Islām.
Date of source: Monday, December 4, 2006
In the second emission of the interview with Dr. Ahmad al-Tayyib, the former Muftīī of Egypt discusses the Ḥijāb and Niqāb referring that there are far much serious issues that Muslims need to be occupied with instead. He refers to some foreign powers that try to attract Egypt Muslims by their...
Date of source: Friday, November 3, 2006
Dr. Hāshim continues his series of articles about woman’s rights in Islām. The following article deals with the family and wife’s rights in the Qur’ān and Sunnah.
Date of source: Wednesday, October 18, 2006
The author of the article presents excerpts of the ideas that were discussed during the meeting held in Alexandria on human rights and renovation of religious discourse.
Date of source: Sunday, October 15, 2006
The Muftī of Egypt Dr ‘Alī Jum‘ah issued a controversial fatwá that a pregnant woman whose husband had died or left for four years cannot be considered an adulteress.
Date of source: Monday, January 3, 2005
There are a variety of often contradictory fatwas being issued on television, but the author argues that such disagreement is normal and should not worry Muslims, given that the imāms of the four schools of Islam frequently disagreed over the details of religious matters.