Displaying 1 - 10 of 15.
Although the recent amendments to the Egyptian Constitution ban any political participation that uses religious slogans or authorities, the Muslim Brotherhood has declared it would enter the coming elections of the Shūrá Council with their famous slogan, "Islam is the Solution."
Following the death of the Brotherhood Supreme Guide Counselor Ma?moun al-Hudaiby, the outlawed group chose Muhammad Helal as an acting Supreme Guide. Six days later the Brotherhood decided on the name of its new Supreme Guide, ending all discussions and speculations on the conflict within the...
Egyptian newspapers gave considerable space to news about the rather sudden death of Counselor Ma?moun al-Hudaiby, the Supreme Guide of the banned Muslim Brotherhood group, on 9 January 2004. al-Hudaiby, 83, who was named Supreme Guide of the Brotherhood on 27 November 2002, had always refused to...
Muhammad Hilāl recalls how Egyptians were excited about the victory of the Lebanese resistance; but their happiness soon evaporated with fears of sectarian sedition.
The author rejects the U.S. human rights annual report’s remarks about the issues of human rights in Egypt, believing the American administration interferes with internal Egyptian affairs. He refuses the call of removing religious information from the Egyptian ID cards.
The author notes the reopening of the Coptic museum in 2006, noting that its restoration cost 30 million Egyptian pounds.
Brotherhood members believe that Mubārak was once a member of their group and another member affirms that Mubārak’s uncle was a member of the Brotherhood.
Muhammad Hilāl reports on the statements of Shaykh Dr. Muhammad Bashār ‘Arafāt on inter-cultural understanding.
When Dr. Amīna Wadoud designated herself as an Imām, leading the “American” Muslims who followed her, in a Friday prayer in New York, the Arabic and Islamic world flamed up with rage. The ulemas flared up and their appetites for issuing fatwas increased.
Awlād Hāritnā, the controversial novel by Najīb Mahfouz caused controversy both when it was published and again in 1988 when the Swedish Nobel academy announced that Mahfouz had won its prize for literature and praised his novel as "spiritual”.

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