Displaying 51 - 59 of 59.
A Christian actress failed to obtain divorce from her husband after eight years of her case being examined by courts. So she changed her denomination from Coptic Orthodox to Syrian Orthodox to force her case to be examined according to the personal status law for Muslims. Furthermore, to hasten...
[Al-Khola’: wife’s request for divorce in return of renouncing all her rights in the marriage] A lawyer started a lawsuit to make Al-Khola’ law ineffective as he argues it is unconstitutional. The client of that lawyer is Coptic a lady who changed her religion to have the right to Al-Khola’ but the...
A deposed priest says that there is no text in either the law or the Coptic Orthodox canon that forbids a second marriage. He filed a case against the Pope to stop him executing deposition order. He had performed some wedding ceremonies for divorced couples without getting a marriage permit from...
This woman opened the door in the passageway of the courts of personal status, for tortured Christian women to get a divorce. F.F., a Coptic businesswoman, took a short cut to divorce by asking for the [Islamic] Khula’ law to be applied to her according to the new personal status law, after...
A man wrote a letter to the Grand Sheikh of Al-Azhar, Dr. Mohammed Sayed Tantawi, claiming that he is the Mahdi who, in Islam, comes at the end of times. The article further explains the concept of this self-acclaimed Mahdi on the end of times and the response of well-known Muslim scholars.
Dr. Abd Al-Rahim Shehata, Governor of Cairo, and his deputy explain why he dissolved the Society of Al-Azhar Scholars’ Front. Meanwhile Dr. Yehia Isma’il, President of the Society of Al-Azhar Scholars’ Front insists that they are the first to defend the Al-Azhar, and that there are no differences...
The court of personal affairs in Cairo passed an order that Pope Shenouda should give his permission for one of the Copts to remarry. Pope Shenouda refuses.
Shubra is the name of one of the famous areas in Cairo which is characterized by the tolerance and the special kind of relationship between Muslims and Christians.
The women in non-Orthodox Coptic sects are demanding equality with the women of the Orthodox church who are judged according to Islamic Sharia in cases related to the custody of their children.

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