Displaying 3971 - 3980 of 5065.
The article criticizes web sites that spread hate and exchange insults between Muslims and Christians, as well as engaging in mutual attempts to cast doubts over each other’s faith and fake accounts about Christians’ conversion to Islam and Muslims’ conversion to Christianity.
In Fathī Ghānim’s famous novel Bint Min Shubrā [A girl from Shubrā], a Muslim man, Karīm Safwān, says, "Shubrā can never be Shubrā without Sainte Teresa." Asked by the Christian woman Maria Sandro whether he knows Saint Teresa, Safwān replies that: "My mother told me that her brother Bassyounī goes...
It is not acceptable to go along with the negative trends in a society under the pretext of maintaining stability, but what is needed is the modernization of society and a change in the way people think within the framework of citizenship.
Dr. Ahmad Sokarno ‘Abd al-Hāfiz argues that relations between Egyptians, Muslim or Christians, are best abroad, where all the causes of tension do not exist.
Ahmad Shawqī al-Fanjarī blames the backwardness of Muslims on three persons, namely "the extremist Indian writer Abu al-‘Ala al-Mawdudī, the illiterate Bedouin Mufti who spearheads the Wahābī call ‘Abd al-‘Azīz Bin Bāz and Mullah Muhammad ‘Umar who applies his fatwas with whips and guns in...
In this 1949 article, the late Egyptian intellectual ‘Abbās al-‘Aqqād argues that the Muslim Brotherhood, which he says has sparked unprecedented sedition in Egyptian society, has dubious origins, saying that the grandfather of the Brotherhood founder was a watch fixer in Morocco, a job that was...
The Brotherhood participation in the democratic process, if genuine, constitutes a qualitative leap that entails the renunciation of violence, refraining from the takfīr [to rule that someone is infidel] ideology and accepting peaceful political activities as a means to reach power.
Abu Zayd, the Egyptian intellectual who was declared an apostate, claims that Egyptian universities are intellectually stagnant and that modern ways of thought must be introduced.
The author discusses the theocracy in Egypt that prevailed during the Pharaonic era.
The author argues that there is a need for a return to the Christian values of amity, peace and acceptance of others.

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