Date of source:
The press' interpretation of any incident defines the incident itself. A not unusual honor crime in Upper Egypt was reported by a newspaper as being a source of new sectarian strife, while such crimes usually take place based on cultural heritage that has nothing to do with religious identity.
Date of source: Monday, June 16, 2008
Theological researcher Nabīl Habīb conducted a comparative study between the 1938 regulations and its amendments.
Date of source: Monday, June 16, 2008
The Institute of Coptic Studies conducted a field research study entitled Coptic Personal Status Problems in Light of the Amendments to the 1938 Regulations’ regarding civil and church divorce cases.
Date of source: Monday, June 16, 2008
Amendments to the 1938 regulations have provoked outrage among Christians who have the right to divorce.
Date of source: Monday, June 16, 2008
The author rings alarm bells and warns that another sectarian incident will occur in the near future in Minia if the problem of Father Angelius’ land is not solved.
Date of source: Saturday, September 13, 2008
The article discusses the September 11 attacks and points to the ongoing investigations into it, in an attempt to prove or disprove aspects of the accepted account of events.
Date of source: Monday, September 22, 2008
The author addresses Pope Shenouda, urging him to reconsider some of his policies.
Date of source: Monday, September 22, 2008
An offensive book against Islam is released, leading to further tensions between Muslims and Christians in Egypt.
Date of source: Tuesday, June 3, 2008
The Egyptian press is still reflecting on the Jewish conference that was supposed to be held in Cairo and was canceled. While some sources have claimed that it was canceled for security reasons others have alleged that the conference's goal was to reclaim Jews' properties in Egypt.
Date of source: Monday, September 8, 2008
In part two of his interview with Shaykh Yūsuf al-Badrī, Khālid al-Kaylānī said the best way to deal with attention seekers, like Shaykh al-Badrī, is to disregard their opinions and publish none of them.