Date of source: Saturday, July 1, 2006 to Friday, July 7, 2006
The author calls for full reconsideration of the rules and regulations of the Coptic Church.
Date of source: Saturday, July 1, 2006 to Friday, July 7, 2006
The author deals with the future prospects of the church after Pope Shenouda III, the Patriarch of the See of Saint Mark, and the possibility that the next pope could come from outside Egypt.
Date of source: Friday, June 30, 2006
Reflections on the life of Father Mattá al-Maskīn.
Date of source: Friday, June 30, 2006
The author deals with the splinter church of Max Michel, a self-proclaimed
patriarch of
Orthodox Christians in Egypt and the Middle East, in a step described as an attempt to seek
legitimacy.
Date of source: Sunday, July 2, 2006
The author in
this article wonders whether the idea of the
Catholic patriarch’s resignation could be applicable in the
situation of the Egyptian Orthodox church.
Date of source: Saturday, July 1, 2006 to Friday, July 7, 2006
The
article outlines some of the 18-article statute on the election of a patriarch in
accordance with the republican
decree of 1957.
Date of source: Saturday, July 1, 2006 to Friday, July 7, 2006
The articles that regulate the election of the Coptic patriarch are unconstitutional and violate the laws of the Apostles as well as the church law which obliges all Copts to choose their pastor.
Date of source: Saturday, July 1, 2006 to Friday, July 7, 2006
The Coptic community wonders who will succeed Pope
Shenouda after illness strikes him?
Although regulations stipulating the transfer of church power will give
bishops, monks and priests the opportunity
to stand for elections, elections are now confined only to
general bishops.
Date of source: Saturday, July 1, 2006 to Friday, July 7, 2006
The writer examines the different challenges in electing a successor for Pope Shenouda III of Egypt.
Date of source: Saturday, July 1, 2006 to Friday, July 7, 2006
A
tense relationship exists between the
Pope and emigrant Christians because they used to oppose the systems of the
state and the president and they
do not submit to the Pope’s opinions.