Displaying 3121 - 3130 of 5065.
The author examines the Egyptian parliament’s seemingly new interest in sectarianism, and argues that they should not focus on a mere movie, the Da Vinci Code, but should address conspiracies that threaten Islamic-Christian co-existence.
The author criticizes the Minister of Endowment’s decisions to nationalize the call to prayer, optional prayers during Ramadān and religious discourse.
Fine arts raise good taste, Shaykh Muhammad Abdou, the former Egyptian muftī said. They are not sinful, but useful. The writer says at the beginning of the 20th century Muslims in Egypt and Arab world were able to practice all arts with freedom.
Rose al-Yousuf publishes a letter sent in by member of the Bar Association, lawyer Muntasir al-Zayyāt, commenting on a news item published by the newspaper on June 26, 2006, which linked al-Zayyāt’s participation in the Zamālik Sporting Club coming elections to al- Jamā‘a al-Islāmīya.
Lawyer of al-Jamā‘a al-Islāmīya and member of the Bar Association, Muntasir al- Zayyāt, has recently announced his intention to take part in the coming elections for the Zamālik Sporting Club, scheduled to be held on August 11, 2006.
The author discusses the issue of the Muslim dress code for men and women, arguing that proving the dress covers the awra, those parts of the human body that Islam has decreed should not to be revealed except to spouses and immediate family members, is indeed an Islamic costume.
The author asserts that women, who are hiding their faces or hair, are actually hiding their natural identity, which was given to them by God.
The author reviews a book made by Egyptian famous intellectual Sa‘īd ‘Ashmāwī, in which he tackled the hijāb issue and other controversial issues related mainly to Muslims’ clothes.
The author reviews the opinion of a committee of the Azhar to ban the publicizing of adultery-related cases amidst outcry from media professors who assert that such a ban has not prevented adultery in other countries.
Superstition and swindling is obvious in the teachings of Amr Khālid. He is a mere narrator, who perfects the art of acting in his address. According to the author this is not religion.Old scholars warn of narration in the name of religion.

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