Date of source: Sunday, February 11, 2007
Watani International interviews Pope Gregorious III Lahham during his recent trip to Egypt. The pope discusses his view of Muslim-Christian relations in the Middle East, Christian isolation, and his opinion of problems facing Christians throughout the Arab world.
Date of source: Tuesday, February 6, 2007
The article highlights the announcement of Coptic thinker Kamāl Zākhir Mūsá regarding the establishment of the ‘Copts without borders’ organization and the reactions to that announcement.
Date of source: Saturday, February 3, 2007 to Friday, February 9, 2007
Wasīm al-Sīsī responds to Nājī Wanīs’ and Mīnā Fu’ād’s articles published in Rose al-Yūsuf.
Date of source: Sunday, February 4, 2007
Christians have lived in the Arab world for many years, yet recently a mass exodus has been witnessed. The article considers reasons behind this exodus.
Date of source: Sunday, January 28, 2007
Dr. ‘Adil Fakhrī discusses the Christian population in Egypt throughout history.
Date of source: Sunday, January 28, 2007
Ibrāhīm Tāj al-Dīn Yāsīn attempts to create a new terminology for the religious state.
Date of source: Sunday, January 28, 2007
The author discusses Christianity in Egypt, and what it means to be a Copt living in a society that constantly struggles with social issues.
Date of source: Sunday, January 28, 2007
Pope Shenouda discussed the ideas of Father Mattá al-Miskīn as being heresies. Butrus calls for an objective discussion of theological and religious issues in the writings of the men of religion, as most of the time people automatically adopt their leaders’ ideas out of confidence, or sometimes,...
Date of source: Saturday, January 27, 2007
The article presents excerpts from controversial press statements made by both Muslims and Copts. While the Muslims refuse to be ruled by a Copt, an alleged spokesman of the Coptic Orthodox church claims that the Copts are the original natives of Egypt and decry Muslims as "occupiers."
Date of source: Monday, January 29, 2007
The European Coptic Association, in order to create ferment in the Egyptian streets, called to unify all efforts exerted and to distribute work evenle between organizations that work inside and outside Egypt rather than working individually, through a working plan based on specific principles.