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The article is a review of Rose Al-Youssef’s file "The Complete Conspiracy: The Extremist Plan to Destroy Egypt’s Civilization." The file exposes the dangerous dimensions of extremism’s conspiracy against Egypt. The aim of the conspiracy is to destroy every aspect of Egyptian society.
The author discusses Christian thinkers and their contributions to the history of Coptic art in Egypt. He includes individuals such as Zuzana Skalova and Gawdat Gabra, who produced a book on classical Christian-Egyptian art, and Dr. Isaac Fanous.
In this article, the author gives historical background on the emergence of the Saudi dynasty, as well as its relationship with Wahhabism and the militant organization of Ikhwan Najd. It further discuses the influence of their ideologies on the current Saudi state.
The article discusses the intellectual atmosphere in the Islamic world. ‘Abd al-Mu‘ṭī Bayyumī criticizes the haphazard opinions spread by writers who have no plain identity concerning the issues they handle.
The article discusses the ninth annual St. Shenouda Conference of Coptic Studies held at the University of California Los Angeles, and highlights the topics discussed and presented.
The article is a human-history dialogue. The writer depicts an imaginative and figurative conversation between humans and history as vivid characters who discuss the issue of the state and religion.
The author discusses the current political trends in Egypt, and considers how history has shaped them. Is division in society a new phenomenon, was it pre-existing, and what should be addressed to strengthen society as a whole.
Dr. Aḥmad Subḥī Manṣūr, the leader of the Qur’ānis, calls for removal of the Sunnah from Islam because it was recorded 200 years after the death of the Prophet Muhammad in a time when injustice, tyranny and immorality were spread amongst people.
The author reviews a publication entitled, ‘Treasures of Coptic Art,’ that was released concurrently with the re-opening of the Coptic Museum in Cairo. She highlights factors of the book.
The author denounces one of the most appreciated and honored miracles that Copts of Egypt believe in. He considered the continuous narration of the miracle a provocation against Muslims and an ignition of sectarian tension.

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