Displaying 21 - 30 of 38.
The author comments on two recent seminars held by the Cultural Committee in the Journalists’ Syndicate and in the Mar Mina Church in Fom Al-Khalig. The two seminars discussed the possibility of reviving the Coptic and the Hieroglyphic languages. The author stressed that such an idea does not mean...
The author believes that “Rano Series to Teach the Coptic Language” is an attempt to destroy the national unity between Muslims and Christians. He wonders why they call for reviving the Coptic language although the Egyptian church speaks Arabic.
The author says that an 80-year-old version of the Bible written in colloquial Egyptian Arabic dialect has been found.
The calls to revive the Coptic language are opposed by those who fear that this may cause the total social isolation of the Copts inside Egyptian society.
Christians have an interest in reviving some old languages, like Latin, old Hebrew, old Greek, Assyrian and Coptic.
The Higher Council for Culture organized its first two-day symposium titled “Coptic Monuments of Egypt,” which was attended by many professors and research specialists. Abu Al-Hamad Farghali, a professor at the Faculty of Antiquities at Cairo University, explained that a large number of Coptic...
The author believes that religious discourse is one of the main things that can provide support for democratic development. He focuses his argument on the Christian religious discourse.
Next Thursday, Pope John Paul II, the Pope of the Vatican will be arriving to Egypt. Due to this occasion, we have asked what are the Catholic problems and concerns that await the great Pope of Rome? What do they want him to do in the coming period? The answer came to confirm the fact that what...
In the article of Mr. Said Abdel-Khaleq in Al-Wafd dated January 19, 2000, reporting on an interview with him Father Makarious Youssef found some statements attributed to him, which he says he did not make. He responds in this article.
In this article which is a continuation of the interview reported in Al-Liwaa’ Al-Islami last week Milad Hanna argues that Egypt has a unique cultural identity which is the reason for the good relations between Muslims and Christians in Egypt since the entry of Islam into Egypt.

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