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This press review summarizes responses from a wide variety of persons, including Coptic leaders, clergy, and congregants to the controversial Max Michel, also known as Archbishop Maximus I.
The author argues that the break-away church of the self-named Archbishop, Max Michel, is not a threat to the long-established Egyptian Coptic church. Rather the media has amplified this issue in order to “stir sectarianism.” The author also praises Pope Shenouda’s handling of the issue.
This review deals with the controversy still blazing over the split of clergyman Max Michel from the mother Coptic Orthodox Church, and his establishment of Qur’ān independent church and a holy synod for Copts in Egypt and the Middle East.
After a visit to the Coptic Museum in 2001, students called for an opportunity to study Coptic history and language. The University of Toronto now offers Coptic Studies in the Department of Near and Middle East Civilizations. Students say that it has been a great experience being introduced to the...
In the same week as the pope’s return to Cairo after a medical trip abroad, many have spoken out about the controversial Archbishop Maximus I, or Max Michel. This article notes some of the key points of Michel’s life and discusses whether his controversial church has links with the US.
This press review deals with a controversial announcement made by Max Michel, a Christian who split from the Coptic Orthodox Church and set up a church in the Muqattam area and named himself Archbishop Maximus I, amidst an outcry from the Egyptian mother church and severe criticism.
The article carries news about the return home of Pope Shenouda III of Alexandria from the United States, where he was on a remedial trip.
The author sheds light on the life of Egyptian Orthodox nuns inside a convent and their rebellion against the convent head, Archbishop Bīshūy, for his strict orders separating them entirely from the outside world.
The author deals with the splinter church of Max Michel, a self-proclaimed patriarch of Orthodox Christians in Egypt and the Middle East, in a step described as an attempt to seek legitimacy.
The author, who is the press advisor of Pope Shenouda III of Alexandria, reviews some of the Pope’s main characteristics.

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