Date of source: Sunday, October 1, 2006
Muhammad Fawzī asks Dr.‘Alī
Jum‘ah about the differences between the Sunnī and Shī‘ah.
Date of source: Friday, September 15, 2006
The
historical, cultural and ideological differences between Sunnī and
Shī‘ah
Muslims are outlined by different scholars in this article.
Date of source: Wednesday, September 13, 2006
In his article, Ibrāhīm ‘Īsā discusses the controversial issue of the Shī‘ah. Referring to Shaykh al-Qaradāwī’s views, ‘Īsā attempts to prove that although the Shī‘ah differ from Sunnī,their doctrine has a basis in the Qur’ān and Sunnah.
Date of source: Tuesday, September 12, 2006
The author says Shaykh Yūsuf al-Qaradāwī is trying to
spark strife between Shī‘ah and Sunnī in Egypt with false accusations
against the Shī‘ah. He challenges him to obtain evidence for these claims, describing
him
as a liar and inciter.
Date of source: Monday, September 4, 2006
Dr. ‘Alī Jumu‘ah mentions the sources of Islamic legislation.
Date of source: Sunday, September 3, 2006
This article discusses the historical origins of the Shī’ah - Sunnī conflict; now expressing itself in Iraq.
Date of source: Saturday, August 5, 2006
The
author states a number of Muslim scholars’
responses to a fatwá issued by Shaykh ‘Abd
Allāh Bin Jabrīn, in which he asks
Sunnī Muslims to stop advocating for the Hizb
Allāh in its war against Israel in Lebanon.
Date of source: Wednesday, June 14, 2006
Islamic thinker Jamāl al-Bannā said in this interview with Ākhir Sā‘a magazine that there is nothing in Islam called hadd al-ridda, which he deems as harmful to the tolerance and freedom of Islam, asserting that keeping the power of thought defunct will have unfavorable results.
Date of source: Saturday, May 20, 2006 to Friday, May 26, 2006
The article deals with the ideologies of a group of Muslims who call themselves "the Qur’ānites" who believe only in the Qur’ān and deny the sunna [the Prophet Muhammad’s tradition] altogether.
Date of source: Friday, May 5, 2006
The Muslim Brotherhood’s demonstrations in support of the independence of the Egyptian judiciary have posed many questions over the group’s respect for the current “positive laws,” Mustafa Bayyoumī writes.