Date of source: Wednesday, January 4, 2006
After the September 11, 2001 incidents, a fierce war on terror has started and it even grew fiercer with after the Madrid 11, 2004 bombings. Some believed that the terror networks have been diluted, only to be shocked by the July 7, 2005 bombings in the heart of London, which revealed the emergence...
Date of source: Tuesday, January 3, 2006
The author discusses the theocracy in Egypt that prevailed during the Pharaonic era.
Date of source: Saturday, December 24, 2005
‘Ādil Darwīsh believes that there is a common factor among Sydney’s "racial” demonstrations, France’s riots, the London bombings, the Madrid bombings and the murder of Dutch filmmaker, Theo Van Gogh. According to Darwīsh, in all cases, the big cultural gap between immigrants and natives has bred...
Date of source: Wednesday, December 21, 2005
‘Abd al-Mun‘im Sa‘īd examines the success of the Turkish experiment, considered by moderate Muslims to be a model for democratic Islam.
Date of source: Wednesday, December 21, 2005
According to the article, Islam is a religion that God intended to reform the universe, and thus it cannot be restricted to worshipping and praying but must encompass the state and politics.
Date of source: Friday, December 23, 2005
Muhammad ‘Umāra argues that the misinterpretation of the verses 58-63 of al-Anfāl chapter [Editor: The spoils of war] is the main reason behind the spread of false perceptions about Islam.
Date of source: Sunday, December 18, 2005
In his ongoing discussion of the Washington conference, Youssuf Sidhom focuses on papers that offered objective views, extending bridges towards change and reform.
Date of source: Friday, December 16, 2005
Muhammad Habīb, the deputy murshid, commenting on Murshid cĀkif’s statements that the Muslim Brotherhood would respect existing treaties between Israel and Egypt, said any agreement concluded by a state "is not Qur’ān. It is human action that is subject to review.”
Date of source: Monday, December 12, 2005
A commentary on the problem of those who would turn Islam from a religion into a political system.
Date of source: Friday, December 2, 2005
The author argues that there are three different categories of polytheists [from an Islamic point of view].