Displaying 511 - 520 of 769.
Those whom the people voted into parliament now have to work on realizing the interests of the nation, not themselves.
The author discusses the true meaning and the causes and justifications of jihād in Islam.
The author reports on a seminar on the problems facing democratic change and the involvement of religion in politics.
In a symposium cosponsored by the Kuwaiti Information Office and the newspaper al-Sharq al-Awsat, participants from the Arab world as well as the West shared their thoughts and ideas about terrorism and its origins.
The article seeks to define jihād and dispel common misconceptions in the West about the concept, using the arguments of German orientalist Sigrid Hunke.
Head of the publishing department at the AUC, Nabīla ‘Aql, argues that the grand imām of the Azhar did not read the book he banned, Wahhabi Islam... From Revival and Reform to Global Jihad by American writer, Natana De Long-Bas, prior to issuing the ban.
The author argues that the word jihād was mentioned in the Qur’ān in the sense of exerting utmost efforts in all fields of life, not only the battlefield, whereas Christianity has a long history of holy wars between the Protestants and the Catholics.
The author argues that the Saudi Wahābīs are using their petrodollars to propagate Islam as a religion of violence and extremism, and not one of science, modern technology and innovation.
Mixing Islamic jihād with terrorism and fighting goes back centuries before the September 11 attacks.
The AUC has called on Grand Imām of the Azhar, Shaykh Muhammad Sayyid Tantāwī, to back down on the decision to ban a book on Wahābī Islam in Egypt.

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