Displaying 1081 - 1090 of 1447.
Articles by seven journalists showing different aspects of a plan to halt Egypt’s development. First there are the tapes of preachers designed to influence all sectors of society. The Islamic shari’a was then used to try and facilitate building on agricultural land, thus harming the economy. The...
The defect of any political regime is the group of “deceitful revolutions” who master playing with people’s feelings and the doves of “religious extremism” who steal the minds of people by filling it with ideas apparently tolerant but in reality lead to extremism and terrorism. They want to bring...
The article gives a brief historical overview of how the different Islamic groups spread their authority over the political activities of universities in Egypt. The Gama’at Al-Islamiya started in the 1970s, declined in the 1980s and disappeared in the 1990s. The Brotherhood concentrated on poor...
The Muslim Brotherhood’s representative in the parliament submitted a suggestion saying that the office of dean of faculty should be chosen by elections rather than by appointment. This is an attempt on the part of the Brotherhood to control the leading positions in universities. Many university...
The latest fatwa of Sheikh Atiya Saqr that forbids shaking hands between men and women is a return to the dogmatic opinions that preceded the explosion of terrorism in Egypt. The author wondered how could Egypt fight terrorism without fighting such strange beliefs that create the atmosphere for the...
The court refused to hear a lawsuit field by the Brotherhood members studying at the Faculty of Medicine, Ain Shams University, against the administration of the faculty because of its decision to pull down an old mosque in the faculty. The faculty administration said that it decided to pull down...
The author explains the rule “intentionally denying one of the fundamentals of religion” because of which a Muslim can be considered an apostate. He believes it is a terrorist rule that is used and applied by terrorists.
The author recounts that he had once made an interview with the Sheikh of the Azhar when he was still the mufti of Egypt. In the interview, the Sheikh used obscene insults that an ordinary person will feel ashamed to say. He believes that the Sheikh of the Azhar deals with his post as an employee...
The tragedy of Muslim societies is that religion is not separated from life, in a way that serves human progress nor is it part of life, in a way that makes of religion an intellectual and enlightened energy against whatever suppresses man, whether political or economic or religious authorities.
The concept and legitimacy of jihad differed in the two periods: during the time of the prophet and after the death of the prophet. Combat at the time of the prophet was considered jihad. The aim of fighting was to spread the heavenly faith and conduct people into embracing the faith of Allah [God...

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