Displaying 1 - 10 of 32.
Pope Shenouda discussed the ideas of Father Mattá al-Miskīn as being heresies. Butrus calls for an objective discussion of theological and religious issues in the writings of the men of religion, as most of the time people automatically adopt their leaders’ ideas out of confidence, or sometimes,...
Majdī Khalīl discusses the issue of assigning a quota in legislative councils and political posts for Copts, and holds the ruling regime and the Muslim Brotherhood responsible for the deteriorated conditions of Copts since the 1952 Revolution.
With the long confrontation between the two civilizations, Islam and the West, the two sides inherited deep-rooted ideas about each other. The Christian and Jewish West does not acknowledge Islam as a heavenly religion. This is the most prominent and dangerous idea inherited by the West....
Subtitles:Abdel Nasser did not differentiate in nationalizing Coptic or Islamic capitalNo single Copt was in the highest positions of the Front of the Liberal Officers. The only Copt was in the second lineAbdel Nasser joined the priests and hit secularismThe revolutionaries were the first to invent...
The article focuses on the role played by Copts in Egyptian politics and asserts that their role must be increased.
In his interview with Ākhir Sā‘ah, the writer and researcher Samīr Murqus talks about citizenship as a comprehensive concept and the reasons for the escalated sectarian tensions in Egypt.
The main concerns of the Copts that are being discussed are the legislative structure that forms an obstacle to the building of churches and Coptic representation in senior public positions and in parliament. A seminar under the name ‘The Copts of Egypt at a cross-road’ discussed the core of the...
A symposium entitled, ‘How can I live as a Copt?’ held in Shubra, discussed the role of Copts and the importance of their effective contribution to society.
The author reviews on a full page three books by three different writers dealing with the Copts of Egypt and the history of their relations with Muslims.
The author criticizes Copts’ negative political culture as they do not participate in elections, urging them to become politically active for the good of their country and themselves.

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