Displaying 241 - 250 of 341.
The author responds to allegations that the Azhar promotes sectarian conflict and tension and even spreads “bomb- fatwas”.
The article deals with Bahā’ism in Egypt and the attempts by the followers of this faith to obtain official recognition, particularly in light of a recent court ruling holding that the Ministry of Interior ministry should grant them identity cards in which their religion is registered.
The Egyptian Ministry of Trade and Industry has rejected the use of religious slogans as trade marks, but the company Mecca Cola is filing a lawsuit to register its trademark in Egypt
Some Egyptians have filed lawsuits against the grand imām of the Azhar, Shaykh Muhammad Sayyīd Tantāwī calling for his dismissal for his "unacceptable" opinions about the hijāb in France and his position regarding the Danish cartoons against the Prophet Muhammad.
The author argues that political and cultural imbalances are behind the problems Egypt is facing, criticizing the language of dialogue between deputies in parliament and the failure to agree, from a national perspective, on a decision to end the state of emergency, in effect since 1981.
Opinions of Islamic scholars on the issue of misyār marriage, in which the husband has no financial responsibilities for his wife.
The attempt to produce a movie on Christ is a reflection of the culture of national unity. The opposition of Islamic institutions to the movie, according to the author, will stir up discord instead of promoting national unity.
A new law forces the Ministry of Interior to acknowledge the conversion of Coptic Orthodox Christians to Islam.
Sawt al-Umma exclusively publishes a copy of a Bahā’ī marriage certificate, issued in 1952 between Christian Fathī Tādrus ‘Abd al-Masīh, 26, and Muslim Qudsīya Husayn Rouhī, 21, after they both converted to Bahā’ism.
‘Ulā Muṣṭafá ‘Āmir writes about the statement issued by the Islamic Research Academy about al-Jamā‘ah al-Ahmadīyah.

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