Displaying 2841 - 2850 of 5065.
Nabīl Salamah advocates for the whole world to cooperate in re- reading history towards an objective point of view - towards strengthening values of peace, justice and love. These are the values common to both religions: Islam and Christianity.
Rifa‘t Fikrī Sa‘īd, an Evangelical pastor, replies to reproaches from Muhammad Salīm al-‘Awwā that the Evangelical church stayed quiet in the aftermath of Pope Benedict XVI ‘s discourse on Islam and violence.
This review addresses the issue of the reported kidnapping of a 15-year old girl called Lorāns who is in her secondary school stage of education. Conflicting versions of the story have emerged: Sawt al- Ummah says Lorāns said that she was kidnapped by four men and a woman wearing a niqāb...
The government was accused of sidelining the church and giving a preferential treatment to Britain’s Muslim community, while Jack Straw’s statement still sparks controversy in the British community.
Salīm al-‘Awa criticizes the abilities of the Shaykh of al-Azhar in drawing up fatwás, since he is not a specialist in Islamic jurisprudence.
The author vehemently attacks the Muslim Brotherhood and divulges their “devilish” plans to recruit new university students into the organization.
The author of the article, Mustafá Bayyūmī, provides a literary analysis of some of Najīb Mahfūz’s works, highlighting the great writer’s allusions to the companions of the Prophet Muhammad in most of his writings.
The author of the article, Dr. Muná Abū Sinná, explains the reasons behind the backwardness of the Muslim world. According to Dr. Abū Sinná, Muslims’ rejection of logic and reason for finding the meanings of religious texts is one of the major reasons behind this backwardness.
Dr. Ahmad Shawqī al-Fanjarī warns against the dangers that fabricated hadīths can pose to Islam.
The Muftī of Egypt, ‘Alī Jum‘ah, rejects charges levelled against official religious figures that they only serve the government’s point of view and justifies his fatwá which does not advise wearing the niqāb.

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