Displaying 1121 - 1130 of 1264.
Father Dr. Rufa’il Samy of Tamiya in Fayoum about churchbulding problems. Comment on the way media report about churchbuilding.
Do our tourism officials know that the remains of Prophet John the Baptist are inside the Anbā Maqqār monastery in the wilderness of Shihīt? If they know about it and do not use this attraction of vital importance to Christians and Muslims alike, then this is a disaster, and if they do not know,...
The interpretations of Al-Hayat and Al-Ahrām [art. 37 and 38 in this issue of AWR] are both off the mark – al-Hayat quoting the interview in the harshest possible light, al-Ahrām in a naively positive manner. Neither is quoting her quite correctly.
Shawqī Murqus, went to the civil status department to ask for a national identity card but the department refused to issue it for him under the pretext that he had converted to Islam in 1972. He provided evidence that he had reconverted to Christianity with a ruling of the Clerical Council of the...
The constitution, which provides that there is no discrimination among citizens on basis of religion, sex or color, holds that Islamic sharī‘a is the only source of legislation; while the fiqh [Muslim jurisprudence] rule goes that no non-Muslim would be allowed to rule Muslims.
AWR is making changes to improve work.
H.E. Dr. Amat Abdel Alim [Ama al-‘Alīm al-Sousuwa], Yemeni Minister of Human Rights, spoke about improving human rights in Yemen and its relation to attracting tourism to the country.
Madīna al-Nour, situated in the district of al-Zāwiya al-Hamrā’, Cairo. It is one of the typical areas for rural immigration, where a rapid transition of lifestyles and values can be seen. Poverty excludes the inhabitants of Madīna al-Nour from the splendors of jet-set Cairo, but globalization also...
Article about al-Zāwiya al-Hamrā and the consequences of the Muslim-Christian tensions in the late seventies for life in this area. Egyptian media about the alleged conversion of the wife of a priest in Abū al-Matāmīr.
A description of the history of the conflicts around the development of the convent of Patmos on the Cairo-Suez road. This text was written in May 2003 and presented to the Egyptian press center in the hope to get a response from Egyptian authorities. This response has not come.

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