Displaying 91 - 100 of 201.
Bishop Maximus of Qalyubia refuses to stop his desert night walks in spite of security warnings.
Al-Wafd interviews Muntasir al-Zayāt, a Muslim Brotherhood lawyer, concerning reasons and solutions for fitnah in Egypt. 
The recent killings in Nag Hamadi have engendered various reactions throughout Egyptian society. Some have cursed the darkness, while others have closed up their eyes and ears altogether. Some, however, have been spurred to action, but sensitivity, distance—geographically and culturally, and...
Osama al-Ghazoly is a seasoned journalist who we asked to evaluate the media discourse on Izbet Bushra, paying special attention to coverage given to expatriate Coptic websites. Since some of these websites make reference to human rights reports produced in Egypt, Osama has also involved these...
On Monday 15th February, the AWR team held a meeting in our office with a member of Bishop Marcos’ delegation which had travelled to Nag Hammadi, who wished to remain unidentified. We met this source through an earlier visit with Bishop Marcos, in order to discuss our organization’s proper response...
Watani interviewed a number of intellectuals and human rights activists to discover their views on the rise of sectarian attacks in Egypt.
In spite of the bitter controversy created by Sayyid al-Qimnī’s honoring, some people have expressed their admiration for his ideas. Al-Qimnī expresses his views, and comments on issues related to freedom of expression and sectarianism in Egypt.
Pope Shenouda III, Pope of Alexandria and Patriarch of St. Mark See, tells the story of his life.
Rev. Safwat al-Bayyādī presents his views on peacemaking through education, training, and personal involvement. He also discusses the value of religious initiatives to promote peace. Article full text: On November 18, 2009 I had a chance to interview Rev. Safwat al-Bayyādī, President of the...
Three Coptic men in three different villages were attacked by a Muslim man on a motorbike. Investigations have proved that the men did not know their attacker and the author argues that the only thing that linked them was the fact that they are all Copts.  

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